psalm 23:5

Psalm 18:2

Psalm 145:10

Psalm 94:22

Cool Paint job

This was done by a Vietnam Vet....pretty awesome!!!

Remembrance

In Santa Barbara, this is done every weekend by war Veterans, to remember the lost in Iraq. Unfortunately, they are made to take it down & redo every weekend. I think it should be MADE to stay up!!!! We should all join in & try & make this happen!

Recipe of the day

Orzo w/Lamb, olives, & Feta:

Ingredients:

• 6 ounces lean ground lamb, or ground beef
• 1 1/2 teaspoons olive oil
• 1 large onion, finely chopped
• 3 cloves garlic, minced
• 1 teaspoon ground cinnamon
• 1/2 teaspoon crumbled dried rosemary, or oregano
• 1/4 teaspoon crushed red pepper, (optional)
• 1 14-ounce can whole tomatoes, undrained
• 2 tablespoons chopped, pitted black olives
• Salt & freshly ground black pepper, to taste
• 12 ounces orzo
• 1/4 cup crumbled feta cheese

Preparation:

1. Put a large pot of salted water on to boil.
2. Cook lamb (or beef) in a small skillet over medium heat, stirring, until browned, 3 to 5 minutes. Drain in a sieve set over a bowl.
3. Heat oil in a Dutch oven or large deep skillet over medium heat. Add onion and cook, stirring, until softened, 4 to 5 minutes. Add garlic, cinnamon, rosemary (or oregano) and crushed red pepper, if using; cook, stirring, until fragrant, about 1 minute more. Add lamb (or beef).
4. Puree tomatoes and their juices in a food processor until smooth. Add to the meat mixture and cook, stirring occasionally, until the sauce is thickened, about 10 minutes. Remove from heat and stir in olives. Season with salt and pepper.
5. Meanwhile, cook orzo until just tender, about 8 minutes or according to package directions. Drain and toss with the sauce. Serve garnished with feta.

Word of the day

Pique:
Verb, transitive


Meaning: 1. To arouse mild resentment or indignation. 2. To arouse or bestir, not quite to excite. 3. To be proud of or take pride in, as to pique yourself on your game of golf.

Notes: Today's word may also be used as a noun without any extension, as in doing something spiteful in a fit of pique. The adjective for the noun was once piquant but this word has of late assumed a sense of its own: "spicy, sharp in flavor". If you are easily piqued, then you are piquable (don't forget to drop the E before the suffix). One final caveat: do not confuse today's  Word with piqué [pee-kay], a fabric with a raised pattern.

In Play: Pique is part and parcel of marriage: "Marilyn was so piqued by Horace's forgetting their wedding anniversary that she spent a week at a very expensive spa." Pique is a rather mild sort of indignation, nothing maddening: "Anita Job was piqued at finding her coffee mug holding pencils on her assistant's desk." In fact, it can refer to simple arousal or stimulation, as a cookbook might pique your interest in pickled mushrooms.

Word History: The -que on the end of today's  Word is a dead giveaway that it comes straight from French where it means "a prick or irritation". French is, of course, Latin as it developed and is currently spoken in France, so the word set out as Latin piccare. The root of this verb also produced French pic "pick", as a toothpick or a pickaxe, borrowed by English. This word both retained its French pronunciation (pick) and developed into the more English-sounding, pike, something that can make a very deep prick.

Joke of the day

  Just A Bite  

      "Yes, ma'am," the old salt confided to the inquisitive lady, "I fell over the side of the ship, and a shark he come along and grabbed me by the leg."
      
      "Merciful providence!" his hearer gasped. "And what did you do?"
      
      "Let 'im 'ave the leg, o' course, ma'am. I never argues with sharks."

Daily Devotional

Each of us is an original.  Galatians 5:26, The Message
There are certain things you can do that no one else can.  Perhaps it is parenting, or constructing houses, or encouraging the discouraged.  There are things that only you can do, and you are alive to do them. 
In the great orchestra we call life, you have an instrument and a song, and you owe it to God to play them both sublimely.

Poem of the day

Our prayers ascend to heaven's throne

Regardless of the form we use;

Our Father always hears His own

Regardless of the words we choose.--D. De Haan

Quote of the day

God's throne is always accessible to His children.

Psalm 63:8

Psalm 33:18

Psalm 126:5

Psalm 1:1

Psalm 32:7

Recipe of the day

Roasted Squash Soup:

Vegetables
1 sweet potato or yam, chopped into cubes
1 small butternut squash chopped into cubes
1 large onion, chopped into large chunks
5 cloves garlic, skin removed
Marinade
3 tablespoons of extra-virgin olive oil
1 sprig of fresh rosemary or 2 teaspoons of dried rosemary
1 teaspoon thyme (dried)
1/2 teaspoon Celtic sea salt or other type of unrefined salt
Mix all the marinade ingredients together.
Place all the vegetables in a large bowl. Toss them with the marinade until coated. You may need to do this in two stages depending on the size of the bowl you are using. Spread all the vegetables on a large baking tray. Bake at 350 degrees F for 1 hour or until vegetables are soft. Purée in a food processor or blender, adding hot water or stock to thin to desired consistency. Serve. Add Celtic sea salt and pepper to taste.

Word of the day

Lacuna:
Noun:
Meaning: A space or gap in something, a missing piece or segment.

Notes: The traditional plural of this word is lacunae, but lacunas is making headway toward establishing itself as an acceptable alternative. Remember, though, lacuna is the singular. The adjective is lacunal.

In Play: Perhaps the most famous lacuna of relatively recent times was the 18 1/2-minute gap in the tape of White House conversations released by President Richard Nixon in 1974. The missing segment contained information critical to the Senate investigation of the Watergate Affair. But any gap or missing part constitutes a lacuna: "Blanche Dwight would have such a lovely smile were it not for the lacuna between her two front teeth."

Word History: Latin lacuna meant "gap, hollow, or pool" and was derived from lacus "lake", borrowed by English as lake after it had passed through French. Lacuna became lagune in French, a spelling English changed to lagoon when it snitched a copy. Lacus is related to several words with similar meanings in Indo-European languages: Greek lakkos, Gaelic loch, as in Loch Ness and Loch Lomond, and Bulgarian lokva "puddle".

Joke of the day

A man dies and goes to heaven. St. Peter meets him at the pearly gates.

St. Peter says, "Here's how it works. You need 100 points to make it into heaven. You tell me all the good things you've done, and I give you a certain number of points for each item, depending on how good it was. When you reach 100 points, you get in."

"Okay" the man says, "I attended church every Sunday"
"That's good, says St. Peter, " that's worth two points"

"Two points?" he says. "Well, I gave 10% of all my earnings to the church"
"Well, let's see," answers Peter, "that's worth another 2 points. Did you do anything else?"

"Two points? Golly. How about this: I started a soup kitchen in my city and worked in a shelter for homeless veterans."
"Fantastic, that's certainly worth a point, " he says.

"hmmm...," the man says, "I was married to the same woman for 50 years and never cheated on her, even in my heart."
"That's wonderful," says St. Peter, "that's worth three points!"

"THREE POINTS!!" the man cries, "At this rate the only way I get into heaven is by the grace of God!"

"Come on in!"

Poem of the day

The purposes of God are right,
Although we may not see
Just how He works all things for good
And transforms tragedy.--Sper

Quote of the day

God promises a safe landing--but not necessarily a calm passage.

Daily Devotional

Now may the God of peace make you holy in every way, and may your whole spirit and soul and body be kept blameless until our Lord Jesus Christ comes again. God will make this happen, for he who calls you is faithful."


1 Thessalonians 5:23-24

Always remember that God is at work in you. We do our part, yes—Paul tells us in the prior verses what that part is. But it's not a striving to earn Gods favor or achieve holiness on our own. It's a result of being in close connection with Jesus and being filled with the Holy Spirit. And holiness involves the whole person; body, mind and spirit become whole in Christ. God will make it happen, not you! Isn't that reassuring? We can rest in this, as Paul urges elsewhere. This is the Good News—that God does it, not us!

Weebly - Website Creation Made Easy

Weebly - Website Creation Made Easy

Proverbs 29:25

Proverbs 21:31

Proverbs 20:24

Proverbs 20:22

Word of the Day

vindemiate

Verb, intransitive


Meaning: To vintage (gather) grapes or pick other fruit.

Although rarely used, it remains in the venerable Oxford English Dictionary and the U.S. classic Century Dictionary, among others more modern. A fruit gatherer is hence a vindemiator and his or her vindemiatory activity is known (by some) as vindemiation.

In Play: In the fall, people leave European towns and cities and spread throughout the countryside to vindemiate grapes from their vines and trample them: "Gray Pickens insists that he is a peregrine vindmiator but he looks like a migrant fruit-picker at work in the fields." This is what I would do were I younger: "Sippie Weingarten vacations every autumn in Italy and spends most of her time vindemiating on a farm in Tuscany."

Word History: Today's  Word was created from the past participle of Latin vindemiare "to gather grapes", derived from vinum "grape" + demere "to pick, remove". English inherited the same Proto-Indo-European (PIE) root that produced vinum as wine but borrowed the same word from French for good measure as vine (Modern French vin "wine"). The same original root emerged in Greek as oinos "wine", found in English oenology "study of wine", and Russian vinograd "grape(s)". Spanish and Italian preserve the original Latin word as vino today. The origin of the PIE word is a mystery with speculation running the gamut from Hebrew yayin to Ethiopian wain and on to Assyrian inu. While the hard evidence does not single out any one of these sources, we can be fairly sure that the PIE word originated somewhere in the Middle East.

Recipe of the day

Coconut Sandwich Cookies:

Ingredients

Makes 2 1/2 dozen

• 2 cups all-purpose flour
• 1/2 teaspoon baking powder
• 1/2 teaspoon salt
• 1 package (7 ounces) sweetened shredded coconut (about 2 1/4 cups)
• 3/4 cup (1 1/2 sticks) unsalted butter, softened
• 1/2 cup granulated sugar
• 1/2 cup packed light-brown sugar
• 1 large egg
• 1 teaspoon pure vanilla extract
• Vanilla Buttercream Filling

Directions

1. Preheat oven to 350 degrees with racks in upper and lower thirds. Whisk to combine flour, baking powder, and salt in a bowl. Reserve 1/2 cup coconut. Place remaining coconut in a food processor; pulse until coarsely ground.
2. Beat butter and both sugars with an electric mixer on medium-high speed until fluffy, 3 to 4 minutes. Beat in egg and vanilla. Reduce speed to low, and gradually add flour mixture and ground coconut; mix until just combined.
3. Drop dough by level tablespoons onto parchment-lined baking sheets, 1 to 2 inches apart. Bake, rotating sheets halfway through, until lightly golden around edges, 10 to 12 minutes. Transfer cookies to a wire rack to cool completely.
4. Dividing evenly, spread filling on flat sides of half the cookies; sandwich with remaining cookies. Roll edges in 1/2 cup reserved coconut, and chill until ready to serve. Cookies can be refrigerated in an airtight container up to 2 days.

Joke of the Day

Scattered Ashes

woman from New York was getting her affairs in order. She prepared her will and made her final arraignments. As part of these arraignments she met with her pastor to talk about what type of funeral service she wanted, etc.
      
      She told her pastor she had two final requests. First, she wanted to be cremated, and second, she wanted her ashes scattered over Bloomindales.
      
      "Bloomindales!" the pastor said. "Why Bloomindales?"
      
      "That way, I know my daughters will visit me twice a week."

Quote of the day

Children are God's precious jewels--help them shine for Christ.

Christian Poem

Could it be that the trusting child--
Who with childlike faith stands strong--
Can teach us more than sun and stars
About to who our hearts belong?--Branon

Proverbs 19:23

Proverbs 19:21

Proverbs 17:22

Proverbs 15:16

Recipe of the day

Herb-Crusted Turkey
Seasoned bread crumbs contribute to the golden coat for this Christmas turkey recipe.

Servings: Makes 10 to 12 servings.
Prep: 30 mins
Total: 3 hrs 30 mins

Ingredients
1 10- to-12 lb.  turkey
1 medium onion, cut into wedges
3 sprigs  fresh oregano
3 sprigs  fresh sage
2/3 cup  fine dry bread crumbs
3 tablespoons  snipped fresh sage
3 tablespoons  snipped fresh oregano
1/2 teaspoon  pepper
1/4 teaspoon  salt
3 tablespoons  margarine or butter, melted
1/4 cup  honey
4   firm, ripe medium pears, halved and cored
2 tablespoons  olive oil

Directions
1. Preheat oven to 325 degrees F. Season cavity of turkey with salt and pepper. Place onion, oregano sprigs, and sage sprigs in cavity of bird.

2. If a band of skin crosses the tail, tuck the drumsticks under the band. If there is no band, tie drumsticks securely to tail. Pull turkey neck skin to back; fasten with a short, wooden skewer. Twist wing tips under back.

3. In a small bowl combine bread crumbs, snipped sage and oregano, pepper, and salt. Stir in melted margarine or butter; cover and set aside.
4. Place bird, breast side up, on a broiler pan or wire rack of roasting pan. Roast turkey until thermometer inserted into in center of one of the inside thigh muscles registers 150 degrees F (about 2-1/4 hours). Brush turkey with honey. Using wide metal spatula, pat bread crumb mixture onto bird. Cut band of skin or string between drumsticks so thighs will cook evenly. Arrange pears in bottom of pan around turkey; brush pears with oil. Continue to roast until thermometer registers 180 degrees F (30 to 45 minutes more). Remove turkey from oven. Remove onion and herbs from cavity. Cover; let stand 15 to 20 minutes. Makes 10 to 12 servings.

Convection oven method
Preheat oven to 300 degrees F. Prepare recipe through Step 3. Place bird, breast side up, on a broiler pan or wire rack of roasting pan. (Using a broiler pan helps bird cook more evenly in convection oven.) Roast turkey until a thermometer inserted into center of one of inside thigh muscles registers 150 degrees F (about 1-1/2 hours). Brush turkey with honey. Using wide metal spatula, pat bread-crumb mixture evenly onto bird. Cut band of skin or string between drumsticks so thighs will cook evenly. Arrange pears around turkey on broiler pan; brush pears with olive oil. Continue to roast until thermometer registers 180 degrees F (15 to 30 minutes more). Remove turkey from oven. Remove onion and herbs from cavity; discard. Cover; let stand 15 to 20 minutes before serving.

Word of the Day

Philander:
Pronunciation: fê-læn-dêr •

Part of Speech: Verb, intransitive (no direct object)


Meaning: To pursue many superficial amorous relationships with women.

Notes: In Greek this word referred to someone who pursued amorous relationships with men, but in English its focus shifted to women. It often emerges as a proper name in literature. In Ariosto's Orlando Furioso, Filandro is the youth bedazzled by Gabrina. Philander Smith College is Arkansas's oldest private black college. Now a person who philanders is a philanderer and his activity is philandering.

In Play: We may need to make some delicate social distinctions in using this word: "So what is the difference between experimenting with potential marriage partners and philandering?" If you already know the answer to this question, you can commit yourself to statements like, "I don't think Phil Anders is serious about marrying June McBride; something about him makes me suspect him of philandering."

Word History: Transgender change is not a monopoly of human beings: words undergo it, too. Today's Good Word is a perfect example. It is derived from the Greek word philandros "loving men", based on philos "loving, beloved" + andros "man, male." This distinguishes a philanderer from a philanthropist, whose name comprises the roots of philos and anthropos "person, human". Philos also appears in Philadelphia, the city of brotherly love (adelphos = "brother"). It also appears in words like Francophile "admirer of France or things French", and Russophile "someone who admires Russia or things Russian." Philately "stamp collecting" comes from the same stem + a-telos "without tax or charge", a reference to the fact that the postage stamp represents prepayment and hence costs the recipient nothing.

Sermon of the week

BEHOLD, I AM VILE
 
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth 
(Job 40:4).  
 
 
There is such a contrast in how we see ourselves in the right light before the 
Lord. The title of the message I hope to preach from this afternoon is “Whiter 
Than Snow.” Here we have Job saying, “Behold, I am vile.” 
 
 
It is so important how we see ourselves according to the Word of God. “Behold, I 
am vile” was not the expression of Cain in a remorseful repentance after slaying 
his brother Abel. Cain was the first murderer. See how Cain answered the Lord in 
Genesis 4:9: “And the LORD said unto Cain, Where is Abel thy brother? And he 
said, I know not: Am I my brother’s keeper?” He had no remorse. 
 
 
“Behold, I am vile” was not the expression of Judas in a remorseful repentance 
after selling his Master, the Lord Jesus Christ, for 30 pieces of silver. 
 
 
These were not the words of an openly rebellious wicked man. These words of our 
text, “Behold, I am vile,” are the words of one of whom we read in Job 1:8: “And 
the LORD said unto Satan, Hast thou considered my servant Job, that there is 
none like him in the earth, a perfect and an upright man, one that feareth God, 
and escheweth evil?”
 
The Lord saw two images in Job. The Lord saw that he feared God. The Lord saw 
that he loved the will of God and he desired to do the will of God. Job, though, 
in his own heart saw, after he had received a revelation of the Lord Jesus 
Christ, that he did not measure up to the righteousness we need to enter heaven. 
He saw that he needed the righteousness of Christ. He could not enter heaven on 
the basis of his own righteousness even though he was a godly man.
 
Was this exclamation of Job, “Behold, I am vile,” his first exclamation of grief 
when he received the message that his children were all slain? We read in Job 
1:20-21: “Then Job arose, and rent his mantle, and shaved his head, and fell 
down upon the ground, and worshipped, And said, Naked came I out of my mother's 
womb, and naked shall I return thither: the LORD gave, and the LORD hath taken 
away; blessed be the name of the LORD.”
 
The Lord did not reveal to Job who he was in his own heart at that point.   
 
Was this exclamation of Job, “Behold, I am vile,” the result of the reproof of 
his friends? Throughout the book of Job, and especially in chapter 19, his 
friends accused him of every vile affection that one could be accused of. Job 
defended his integrity as we see in Job 19:1-4: “Then Job answered and said, How 
long will ye vex my soul, and break me in pieces with words? These ten times 
have ye reproached me: ye are not ashamed that ye make yourselves strange to me. 
And be it indeed that I have erred, mine error remaineth with myself.”
 
Job’s friends accused him of things he had not done. Job at that point did not 
confess, “Behold, I am vile.”  
 
 
When was it that we find this melancholy complaint coming from Job’s lips? It 
was when the Lord appeared to him and gave him a startling revelation of His own 
perfections. It is when the Holy Spirit opened Job’s eyes to see the perfections 
of God, and how far short he came from being able to stand before God in his own 
righteousness.
 
We see our text in its context in Job 40:1-2: “Moreover the LORD answered Job, 
and said, Shall he that contendeth with the Almighty instruct him? he that 
reproveth God, let him answer it.”
 
When the Lord first began to speak with Job, Job defended himself before the 
Lord. 
 
 
Continuing in verses 3 to 5 we read: “Then Job answered the LORD, and said, 
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. 
Once have I spoken; but I will not answer: yea, twice; but I will proceed no 
further.”
 
Now I want to show you the significance of our text. This word behold, as it is 
found in our text, comes from the Hebrew word hen (hane), which is an expression 
of surprise. You and I may walk in a way we believe pleases the Lord, and this 
is what Job was doing. Job was walking in a way of righteousness. Job was a 
God-fearing man, and he defended himself when his friends accused him. He could 
deny that he was guilty of any of their accusations. 
 
 
I want you to stop and see something that happened to David, the man after God’s 
own heart, the man God chose to be king over Israel. Nathan the prophet came to 
speak to him as we read in 2 Samuel 12:7-9: “And Nathan said to David, Thou art 
the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, 
and I delivered thee out of the hand of Saul; And I gave thee thy master’s 
house, and thy master’s wives into thy bosom, and gave thee the house of Israel 
and of Judah; and if that had been too little, I would moreover have given unto 
thee such and such things. Wherefore hast thou despised the commandment of the 
LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the 
sword, and hast taken his wife to be thy wife, and hast slain him with the sword 
of the children of Ammon.” 
 
 
Can you imagine the surprise this was to David? Nathan had told how a rich man 
had taken a sheep from a poor man. We read in verses 5 and 6: “And David’s anger 
was greatly kindled against the man; and he said to Nathan, As the LORD liveth, 
the man that hath done this thing shall surely die: And he shall restore the 
lamb fourfold, because he did this thing, and because he had no pity.” 
 
 
David did not see the grievousness of his sin until the Lord sent the prophet 
Nathan to him.
 
This is what was happening to Job, but when the Lord opened his eyes he saw he 
was vile. It was an expression of surprise. He had never thought he was so vile 
in the eyes of the Lord. He thought he was a righteous man.
 
You see the same thing with Saul en route to Damascus to imprison Christians as 
we read in Acts 9:3-6: “And as he journeyed, he came near Damascus: and suddenly 
there shined round about him a light from heaven: And he fell to the earth, and 
heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, 
Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is 
hard for thee to kick against the pricks. And he trembling and astonished said, 
Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go 
into the city, and it shall be told thee what thou must do.” 
 
 
See Saul’s expression of surprise. Did he know he was persecuting the Lord? No. 
In his own mind he thought he was living a righteous life. He thought he was 
serving God. 
 
 
Like Job, his eyes were opened to see his sin and how far he was from doing that 
which is pleasing to the Lord. Job was a very religious man. We read in Job 
1:4-5: “And his sons went and feasted in their houses, every one his day; and 
sent and called for their three sisters to eat and to drink with them. And it 
was so, when the days of their feasting were gone about, that Job sent and 
sanctified them, and rose up early in the morning, and offered burnt offerings 
according to the number of them all: for Job said, It may be that my sons have 
sinned, and cursed God in their hearts. Thus did Job continually.”
 
Job in himself was a righteous man. Job feared the Lord, but he built the hope 
of his salvation upon his own righteousness. The Lord was opening his eyes to 
see that he still needed the righteousness of the Lord Jesus Christ, that there 
was nothing within himself that merited salvation.   
 
 
When Job’s children and property were all taken from him at once, he could say 
as we read in Job 1:21-22: “And said, Naked came I out of my mother’s womb, and 
naked shall I return thither: the LORD gave, and the LORD hath taken away; 
blessed be the name of the LORD. In all this Job sinned not, nor charged God 
foolishly.”  
 
 
The Lord put Job into Satan’s hand to torment him with sore boils, and to use 
Job’s wife to tempt him. We read in Job 2:9-10: “Then said his wife unto him, 
Dost thou still retain thine integrity? curse God, and die. But he said unto 
her, Thou speakest as one of the foolish women speaketh. What? shall we receive 
good at the hand of God, and shall we not receive evil? In all this did not Job 
sin with his lips.”  
 
 
What was it then that rent such an expression of surprise as we find in our text 
from the lips of Job saying, “Behold, I am vile”? We read in Job 42:5-6: “I have 
heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore 
I abhor myself, and repent in dust and ashes.”
 
It is the same with you and me. We may have heard of the Lord Jesus Christ by 
the hearing of the ear, but have we seen Him by faith? Have we seen Him in the 
Garden of Gethsemane with the eyes of faith? Have we seen Him wallowing in His 
own blood to pay the price of our sins? 
 
 
Why do I abhor myself in dust and ashes? If I have any portion in Christ, I must 
understand that it was my sins that nailed Him to the cross. My sins caused Him 
to suffer, bleed and die.
 
When we are given a faith’s view of God’s wrath upon sin in the sacrifice of 
Jesus Christ (as Job received), then we begin to understand those words of 
Isaiah 64:6: “But we are all as an unclean thing, and all our righteousnesses 
are as filthy rags; and we all do fade as a leaf; and our iniquities, like the 
wind, have taken us away.”  
 
 
Now we learn to understand the sinfulness of sin and what nailed our blessed 
Saviour to the cross. Now we have an eye to see that our best righteousness is 
as filthy rags in the sight of God as far as being able to merit salvation. The 
only way we can merit salvation is by total perfection, and the only perfection 
you and I will ever have is in that imputed righteousness of Christ. When the 
righteousness of the Lord Jesus Christ is imputed to my soul, then I can stand 
righteous before God.
 
We never understand these things by nature, but only when Christ’s perfection in 
obedience and His atonement are truly revealed as we see what the Apostle Paul 
wrote in Philippians 3:8-9: “Yea doubtless, and I count all things but loss for 
the excellency of the knowledge of Christ Jesus my Lord: for whom I have 
suffered the loss of all things, and do count them but dung, that I may win 
Christ, And be found in him, not having mine own righteousness, which is of the 
law, but that which is through the faith of Christ, the righteousness which is 
of God by faith.”
 
This is the same Paul who sent Christians to prison, who saw the light from 
heaven, and heard the Lord Jesus Christ say: “Saul, Saul, why do you persecute 
me?” His eyes were opened, and he was brought to the revelation of Jesus Christ. 
Even though he had been brought up as a religious man, he counted all these 
things but loss. He could put no merit upon them. He could make no claim of 
salvation based on anything that he had done. 
 
 
It is only that atonement, that blessed faith of Christ, where He took upon 
Himself to be made sin for us, that makes us righteousness before Him. We read 
in 2 Corinthians 5:21: “For he hath made him to be sin for us, who knew no sin; 
that we might be made the righteousness of God in him.” We need the 
righteousness of God, because our own righteousness comes so far short.
 
 
When Asaph went into the sanctuary of God (that is, the place of the sprinkling 
of blood as we see in Leviticus 4:6), then he cried out in Psalm 73:21-22: “Thus 
my heart was grieved, and I was pricked in my reins. So foolish was I, and 
ignorant: I was as a beast before thee.”
 
Asaph envied the proud. Asaph envied those who prospered in their sins. Then he 
went into the sanctuary, the place where the blood of Christ was revealed.
 
You and I in our own righteousness stand as beasts before God. We need the 
blessed atonement of the Lord Jesus Christ. We need the blessed sacrifice, the 
cleansing of the blood of Christ. If we think we can come before God in our own 
righteousness, then what we need to do is analyze the life of Job. 
 
 
Job walked in perfect obedience as far as the flesh is concerned, yet in the 
sight of God his righteousness was not sufficient. He still had to repent in 
dust and ashes.  
 
 
The sanctuary of God was where God revealed Himself as we see in Psalm 63:1-4: 
“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my 
flesh longeth for thee in a dry and thirsty land, where no water is; To see thy 
power and thy glory, so as I have seen thee in the sanctuary. Because thy 
lovingkindness is better than life, my lips shall praise thee. Thus will I bless 
thee while I live: I will lift up my hands in thy name.”  
 
 
In the sanctuary, the house of God, Christ is revealed to us. This is where we 
see the cleansing power of the blood of Christ, which cleanses us from all sin. 
Until we learn to see as Job said, “Behold, I am vile,” we will never learn to 
see our need of the cleansing power of the blood of Jesus Christ.
 
Oh beloved, when one is truly brought into the presence of the living God, all 
that is of the flesh is turned into corruption. Some day you and I, everyone of 
us, are going to come into the immediate presence of the living God. What a 
blessing it is if we in this lifetime are prepared for that meeting with God. 
 
 
What a terrible thing it would be on the day of judgment if we for the first 
time have to say, “Behold, I am vile.” If we learn to see that in our lifetime, 
and we come under the cleansing power of the blood of Jesus Christ, we can stand 
before Him in that perfect robe of Christ’s righteousness, then we can spend 
eternity in His perfection. If we come for the very first time, in the day of 
judgment, we would flee from Him because we are unable to stand in His presence. 
 
 
Watch what we see in Daniel 10:8 as Daniel was in the presence of the Lord: 
“Therefore I was left alone, and saw this great vision, and there remained no 
strength in me: for my comeliness was turned in me into corruption, and I 
retained no strength.”
 
Daniel was greatly beloved of the Lord. This is the man who was able to go into 
the lions’ den by faith. You and I will never be able to stand before the Lord 
in our own strength. The only way we can stand righteous before God is in the 
perfection of the Lord Jesus Christ.  
 
 
The Prophet Isaiah was one who had received blessed revelations of the sacrifice 
of Christ especially as he prophesied in Isaiah 53. Isaiah was greatly loved of 
the Lord. See his reaction when he first saw the Lord in Isaiah 6:5: “Then said 
I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell 
in the midst of a people of unclean lips: for mine eyes have seen the King, the 
LORD of hosts.”
 
When we are brought into the presence of God, then we will say with Isaiah: “I 
am undone.” We need that blessed garment of Christ’s righteousness. The Lord 
Jesus Christ came to cleanse us from our sins, not only to deliver us from hell. 
When we say, “Behold, I am vile,” our vileness, our filth and our corruption 
that we have by nature, can be washed away in that fountain that was opened for 
all sin and uncleanness.  
 
 
When we measure ourselves by our fellow creatures we think more highly of 
ourselves than we ought. We see this in Romans 12:3: “For I say, through the 
grace given unto me, to every man that is among you, not to think of himself 
more highly than he ought to think; but to think soberly, according as God hath 
dealt to every man the measure of faith.”
 
We by nature want to think well of ourselves. This is everyone. This was Job. 
This was Isaiah. This was Daniel. This was David. It is not just you and I. We 
come by faith to see the blessed atonement of the Lord Jesus Christ, and we see 
how He had to sweat in His blood, to pay the wrath of God upon sin. We see how 
He was hung on the cross and how His own Father turned His back on Him. He was 
made to be sin for us. Then we see the filthiness and the power of sin. We see 
that outside of that blessed atonement we cannot appear before God.
 
We see that we must be washed and cleansed, and that is what I hope to speak 
about this afternoon out of Psalm 51:7: “Purge me with hyssop, and I shall be 
clean: wash me, and I shall be whiter than snow.” I want to speak about how that 
cleansing takes place.
 
When Daniel came into the presence of God, he said: “For my comeliness was 
turned in me into corruption.” Everything about him that had any value was 
turned into corruption because we become nothing so Christ can become 
everything. This brings us out of our own righteousness unto the blessed 
righteousness of the Lord Jesus Christ. 
 
 
True repentance changes one’s opinion of self when we measure ourselves by the 
image of Christ to which we desire to be conformed. Job, Saul, Daniel, David and 
Isaiah, everyone of them, when they truly repented, changed their estimation of 
themselves. They became vile in the sight of God. We no longer compare ourselves 
with ourselves. We do not compare ourselves with others. We start to see 
ourselves as to where we stand in the light of how much we are conformed to the 
image of Christ. We have a completely different opinion of ourselves. We learn 
that outside of that perfect robe of Christ’s righteousness, we are utterly 
vile. Outside of that blessed atonement of Christ, we are vile. We need that 
sprinkling of His blood to cleanse us from the power of sin.
 
I want you to see what we read about Abraham, the father of the faithful, God’s 
friend, when he came into the presence of God in Genesis 18:27: “And Abraham 
answered and said, Behold now, I have taken upon me to speak unto the Lord, 
which am but dust and ashes.”
 
If you and I come into the presence of God for the first time on the day of 
judgment, it will be like we see in Revelation 6 that we will call for the 
mountains and rocks to fall on us and to hide us from the face of the Lamb that 
sits on the throne. We must be reconciled to God in this life, and the only way 
that you and I will ever be reconciled with God, will be to learn to see that we 
need cleansing. We need to be cleansed by that precious blood of Christ.
 
How often we must say, “Behold, I am vile,” in our rebellion against God’s will 
when He blows upon all our plans. Do we respond: “Lord, your will be done,” or 
does it work rebellion in our hearts? Do we get frustrated? If we do, that is 
the vile part of our nature, because if our hearts were in the right place, it 
would bring us into total submission to the will of God. We would say, “Lord, 
what is your will?”
 
Our vileness reveals itself when we find that our rebellion comes up against God 
because our plans do not work, and we become frustrated. This is a token of our 
rebellion against God. This is how we see how vile we are. Instead of being 
submissive in the hand of the Potter, we become as a young colt that still needs 
to be held with bit and bridle. 
 
 
If you take a young horse and put a rope around its neck, it rears up and pulls 
back. If you try to break it, and it is rebellious, it may even throw its feet 
on top of you. That is the way you and I are by nature. 
 
 
When the Lord begins to train us to be in subjection to His will, we rebel. We 
revolt like a young colt. 
 
 
Now in Psalm 32:9, it says: “Be ye not as the horse, or as the mule, which have 
no understanding: whose mouth must be held in with bit and bridle, lest they 
come near unto thee.” This is one who has never been trained. 
 
 
Do not act like a horse that has never been trained and that has to be held in 
with bit and bridle. He says, “Do not be that way.” We must be in subjection to 
the will of God. We must be able to come before the Lord and ask, “Lord, what is 
your will?”
 
You can put a rope and halter on a trained horse, lead it, and the rope will 
never become tight. You get up on a well-trained horse and just lean in the 
saddle. I used to ride horses a lot, and you can just lean in the saddle and 
never touch the reins. Just the little lean of your body and that horse knows 
what direction you want to go. It understands what you want and does it. 
 
 
The Lord is telling us: Do not be rebellious. Do not be a horse or a mule 
without understanding that has never been trained. Do not have to be forced with 
bit and bridle to do everything I want you to do. That is the rebellion that 
still remains in you. That is the rebellion in your heart. 
 
 
That is what the Lord is dealing with. What did the Lord do to Job? He brought 
Job through great trials. He brought Job through the furnace of afflictions to 
show him the vileness of his own heart. Job was a righteous man, but he was 
doing it his own way. He was not doing it according to the will of God. 
 
 
The Lord wants us to be submissive. When we can feel the least little leaning 
toward this or that direction, we are to obey it. Do not wait until He has to 
lead us with bit and bridle. 
 
 
Then when our eye of faith is again fixed upon Him who was meek and lowly, we 
must confess with Job in 40:4: “Behold, I am vile; what shall I answer thee? I 
will lay mine hand upon my mouth.” We see that there is still so much 
uncleanness in us, so much rebellion in us.
 
How often our ugly nature wants to raise its head “to make a fair shew in the 
flesh” (Galatians 6:12). Have you ever had that problem? I have. We like to make 
of ourselves something more than we are. That is our nature. 
 
 
When our eye of faith is fixed upon Christ we can say in verse 14: “But God 
forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom 
the world is crucified unto me, and I unto the world.”
 
Why should I glory in anything of the flesh? Why should I glory in anything that 
is of me? Every evil desire of mine, that old man of sin, is to be crucified. We 
are to take up our crosses and follow Him. Our vileness has to be cleansed. It 
has to be purged. It has to be brought in subjection to the will of God. We 
cannot serve the world and serve God. 
 
 
Job was vile in his prayers. He prayed to tell the Lord what he wanted Him to 
do. How often do we pray, telling the Lord what to do? Sometimes we pray so 
selfishly. We should pray, Lord, what will you have me to do? That is what 
happened to Saul on the way to Damascus, when the Lord stopped him. Saul 
responded, Lord, what will you have me to do? In his own wisdom, he was 
persecuting those who were serving the Lord Jesus Christ. He thought he was 
doing God’s service.
 
How often we are vile in our prayers and misgivings in believing God’s Word as 
our Master said in Mark 11:24: “Therefore I say unto you, What things soever ye 
desire, when ye pray, believe that ye receive them, and ye shall have them.”
 
What things are these? It is those things we ask according to His will.   
 
Continuing in verses 25 and 26 we read: “And when ye stand praying, forgive, if 
ye have ought against any: that your Father also which is in heaven may forgive 
you your trespasses. But if ye do not forgive, neither will your Father which is 
in heaven forgive your trespasses.”
 
This is one of the first elements in having your prayers answered. Is there one 
human being on the face of the earth you are unable to forgive? If so, the Lord 
will not forgive you. The debt that person needs forgiven is so small in 
comparison. We must be in a forgiving spirit. We must forgive all wrong that has 
been done against us.
 
How often are we like those unbelieving Israelites of whom we read in Psalm 
78:22-25: “Because they believed not in God, and trusted not in his salvation: 
Though he had commanded the clouds from above, and opened the doors of heaven, 
And had rained down manna upon them to eat, and had given them of the corn of 
heaven. Man did eat angels’ food: he sent them meat to the full.”  
 
 
We have to examine our own hearts to see where we are vile. If we have an 
unforgiving spirit, that is vileness that must be forgiven, that we must be 
cleansed of.
 
How often do you and I not trust the Lord, and yet we forget how often He has so 
graciously provided for us? To this very day, you and I have had sufficient 
food. We have had a place to live. We have had the necessities of life. The Lord 
has provided these things even though we are not worthy. Now, can we trust Him 
for tomorrow? 
 
 
When our Lord sends us a trial of our faith so that it seems our ship is sinking 
in our spiritual journey across those boisterous waves of the seas, how often do 
we give Him occasion to say as He did in Mark 4:40: “Why are ye so fearful? how 
is it that ye have no faith?”
 
The Lord Jesus was crossing the sea with His disciples, and a storm came up, but 
He was in the back of the ship asleep. They cried out to Him: Lord, help us. We 
are perishing. They thought the ship was sinking. How often do we think our ship 
is sinking? How often do we keep our eyes on our problems instead of looking 
away from them and looking at our Saviour?
 
The Lord asked His disciples: Why are you looking at your problems instead of 
looking at me? Why do you not let me take care of the problem? As soon as He 
spoke this, the sea became calm.
 
In every problem of our lives, when we take our eyes off of ourselves, and when 
we fix our eyes on the Lord Jesus Christ, then the problem ceases.  
 
 
Every true child of the King knows more or less to some degree (when they see 
how far they come short of true conformity to the image of Christ) what it is to 
cry unto the Lord as in Ezra 9:6: “O my God, I am ashamed and blush to lift up 
my face to thee, my God: for our iniquities are increased over our head, and our 
trespass is grown up unto the heavens.”  
 
 
We understand how far short we come of God’s perfect will. We know what it is to 
say, Lord, I am ashamed, and I blush to lift up my face to you. Even Job, 
Isaiah, Daniel, David, these true men of God, when they saw the Lord Jesus 
Christ by faith, they had to cry out: Behold, I am vile.
 
If you and I are true children of the king, then we understand what it is to 
say, Lord, I am ashamed. So many things in my life cause me to blush.
 
I heard a man say one time, if every sin I ever committed was written on the 
wall, I would not dare face myself, much less anyone else. If everything that 
ever entered our minds was written on the wall we would be so ashamed we would 
not know where to run.
 
Ezra knew the Lord understood every thought of his heart. He understands our 
thoughts before we even think them. We understand as Job learned to understand 
in Job 42:6: “Wherefore I abhor myself, and repent in dust and ashes.”
 
We can be very religious like Job was and never understand what it is to be vile 
in the sight of God.
 
It was the formal religionists of whom the Lord spoke in Jeremiah 8:11-12: “For 
they have healed the hurt of the daughter of my people slightly, saying, Peace, 
peace; when there is no peace. Were they ashamed when they had committed 
abomination? nay, they were not at all ashamed, neither could they blush: 
therefore shall they fall among them that fall: in the time of their visitation 
they shall be cast down, saith the LORD.”
 
They were preaching the Lord Jesus Christ, and a way to heaven as a fire escape, 
without preaching repentance, without preaching the need to be cleansed from 
sin. They had never had their sins pointed out to them. They had never been 
brought to the sin that made them vile in the eyes of the Lord. They never 
understood their need of being cleansed by the blood of Jesus Christ.  
 
 
We will have no peace until we learn to see how vile we are, and until we 
understand what it is to be washed from the power of sin and to be cleansed from 
sin.
 
When the true bride of Christ has her eye of faith fixed upon her Beloved, the 
language of her heart is what we find in Song of Solomon 1:5: “I am black, but 
comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of 
Solomon.” She is saying: I am vile, but I have been cleansed. I am black within 
myself, but I wear that perfect robe of Christ’s righteousness. 
 
 
We read in verse 6: “Look not upon me, because I am black, because the sun hath 
looked upon me: my mother’s children were angry with me; they made me the keeper 
of the vineyards; but mine own vineyard have I not kept.”
 
In other words, do not look at me as such a tremendous example, as being such a 
righteous person. Every pastor who is truly God-sent has to complain about this 
very thing. The Lord has sent me to keep a vineyard of souls, and yet I have so 
often to complain, My own vineyard I have not kept. I cannot come before you in 
my own righteousness. I need the righteousness of Christ for my own soul as well 
as you do. The Lord Jesus Christ is the keeper of my soul.
 
Is it not true that as soon as the Sun of Righteousness hides His face behind a 
cloud, the corruption of our hearts again leads us astray as lost sheep? As soon 
as the Lord withdraws His restraining grace, David, the man after God’s own 
heart, complained in Psalm 119:174-176: “I have longed for thy salvation, O 
LORD; and thy law is my delight. Let my soul live, and it shall praise thee; and 
let thy judgments help me. I have gone astray like a lost sheep; seek thy 
servant; for I do not forget thy commandments.”  
 
 
Psalm 119 shows how David longed for the law of God. He delighted in the will of 
God, yet he fell so far short. He found that he was vile in his own heart and 
that in so many ways he had not done the will of God. He had not turned his back 
on the Lord though, but he saw that in himself, in his own righteousness, he was 
still vile.
 
Then what a blessing it is that our lovely Saviour seeks us out with such a 
reproof as we find in Revelation 2:4-5: “Nevertheless I have somewhat against 
thee, because thou hast left thy first love. Remember therefore from whence thou 
art fallen, and repent, and do the first works; or else I will come unto thee 
quickly, and will remove thy candlestick out of his place, except thou repent.”
 
The Lord Jesus Christ is speaking here to His dearly beloved church. The Lord 
Jesus Christ is our first love. So often our hearts stray from Him, and our 
first love is set on something of the flesh.
 
Job was a very religious man, but all his righteousness in his own works had no 
salvation in them. When Job’s eyes were taken from self unto the righteousness 
of Christ, he had to complain as we see in Job 40:3-5: “Then Job answered the 
LORD, and said, Behold, I am vile; what shall I answer thee? I will lay mine 
hand upon my mouth. Once have I spoken; but I will not answer: yea, twice; but I 
will proceed no further.”
 
When Job looked within himself, he saw that he was vile, but when he looked away 
from himself to the Lord Jesus Christ, he saw his own righteousness in the 
perfect righteousness of Christ.   
 
 
A faith’s view of Christ’s perfect obedience unto death, even the death of the 
cross, leads one to exclaim with Job in Job 42:5-6: “I have heard of thee by the 
hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and 
repent in dust and ashes.”
 
The Lord willing, this afternoon we want to speak from Psalm 51:7, where David 
said, “Purge me with hyssop, and I shall be clean: wash me, and I shall be 
whiter than snow.” 
 
 

daily devotional

"Brothers and sisters, we urge you to warn those who are lazy. Encourage those who are timid. Take tender care of those who are weak. Be patient with everyone. See that no one pays back evil for evil, but always try to do good to each other and to all people."

1 Thessalonians 5:14-15


These verses presuppose that we are aware of those around us, aware especially of our brothers and sisters in our church. We're to be in touch with the people around us and take appropriate action, whether it's to warn, encourage, or take care of them. Paul calls for "patience with everyone." Being in close relationships does take patience! Are you living enough in community that you know the needs of others and can reach out as needed? What might you do to stay more in touch?

Joke of the Day

Last Meal

hree men, an Italian, a Frenchman, and a Jew, were condemned to be executed. Their captors told them that they had the right to have a final meal before the execution.
      
      They asked the Frenchman what he wanted.
      
      "Give me some good French wine and French bread," he requested. So they gave it to him, he ate it, and then they executed him.
      
      Next it was the Italian's turn.
      
      "Give me a big plate of pasta," said the Italian.
      
      So they brought it to him, he ate it, and then they executed him.
      
      Now it was the Jew's turn. "I want a big bowl of strawberries, " said the Jew.
      
      "Strawberries!!! They aren't even in season!"
      
      "So, I'll wait..."

Quote of the day

We gain the victory when we give up sin's pleasure in exchange for Christ's power.

Christian Poem

O help us, Lord, to heed Your Word,
Its precepts to obey;
And give us strength to quench the urge
To do things our own way.--Sper

Proverbs 12:19

Proverbs 11:28

John 14:2

Proverbs 10:12

Recipe of the day

Grandma Gracie's Lemon Cake

18-1/4 oz. pkg. yellow cake mix 3.4-oz. pkg. instant lemon         pudding mix 3/4 c. oil

3/4 c. water 4 eggs, beaten Garnish: powdered sugar

Combine all ingredients except powdered sugar; mix well. Pour into a greased 13"x9" baking pan. Bake at 350 degrees for 35 to 40 minutes, or until a toothpick inserted in center comes out clean. Immediately poke holes through cake with a fork; pour glaze over cake. Dust with powdered sugar. Serves 10 to 12.

Glaze: 2 c. powdered sugar 2 T. butter, melted

2 T. water 1/3 c. lemon juice

Combine all ingredients; stir until smooth.

Word of the Day

Bailiwick:

Pronunciation: bay-lê-wik • Hear it!

Part of Speech: Noun


Meaning: 1. The jurisdiction of a bailiff (or bailie), a sheriff or magistrate in England, and perhaps a few other countries. 2. An estate manager. 3. An area of familiarity or expertise, as London or car repair might be someone's bailiwick of expertise.

Notes: Today's word is not related to the Old Bailey in London, the seat of the Central Criminal Court, made famous by the Rumpole of the Bailey BBC TV series. That building got its name from the ancient bailey or ballium, a section of the city wall within which it is situated. Remember that this word has three I's and ends on CK.

In Play: Your bailiwick is an area with which you are familiar: "Toledo isn't my bailiwick: who do I see about fixing a parking ticket?" Your bailiwick may also be an area of expertise: "The kitchen is just not my bailiwick; I'm much more at home in the dining room."

Word History: Today's word is from Middle English bailie + wik(e) "village, district." Bailie is a shortened form of bailiff, derived from Latin bajulus "carrier, porter." Wick is the current form of Old English wic "hamlet, (city) district". It is akin to Latin vicus "town, district", found in the English borrowings from French, vicinity and vicar. Wick and its variant wich are found today only in proper nouns like Sedgewick, Hardwick, Greenwich, and Sandwich—as well as today's Good Word.

Joke of the Day

Gambling Mummy

n archaeologist was digging in the Negev Desert in Israel and came upon a casket containing a mummy. After examining it, he called the curator of a prestigious natural-history museum.
      
      "I've just discovered a 3,000 year-old mummy of a man who died of heart failure!" the excited scientist exclaimed.
      
      To which the curator replied, "Bring him in. We'll check it out."
      
      A week later, the amazed curator called the archaeologist. "You were right about the mummy's age and cause of death. How in the world did you know?"
      
      "Easy. There was a piece of paper in his hand that said, '10,000 Shekels on Goliath'."

Quote of the day

Our loyalty to Jesus should be seen & heard in our lives.

Christian Poem

O child of God, guard well your life,
From anything that stains the heart;
Forsake those things that soil the mind--
Your Father wants you set apart.--Fasick

daily devotional

I am the Holy One, and I am among you.  Hosea 11:9
You can claim courage from God’s promises.  May I give you a few examples?
When you are confused:  “‘I know what I am planning for you’ says the Lord. ‘I have good plans for you, not plans to hurt you’” (Jeremiah 29:11).
On those nights when you wonder where God is:  “I am the Holy One, and I am among you” (Hosea 11:9).

Proverbs 4:12

Proverbs 3:26

Proverbs 3:12

Proverbs 27:1

Recipe of the day

Pumpkin Coconut Tart

Dark rum, coconut milk, cinnamon, ginger and cloves give this pumpkin tart a complex flavor that matches perfectly with a cup of chai laced with milk.

---

10 servings

Active Time: 30 minutes
Total Time: 2 1/4 hours

Crust

• 1 1/4 cups white whole-wheat flour, (see Ingredient Note)
• 1/2 cup slivered almonds, toasted (see Tip)
• 1 tablespoon sugar
• 1/2 teaspoon salt
• 4 tablespoons cold unsalted butter, cut into small pieces
• 4 tablespoons cold reduced-fat cream cheese, (Neufchâtel)

Filling

• 1 1/2 cups canned unseasoned pumpkin puree
• 3/4 cup sugar
• 2 tablespoons dark rum
• 1 teaspoon ground cinnamon
• 1/4 teaspoon ground ginger
• 1/4 teaspoon ground cloves
• 3 large eggs
• 1 cup “lite” coconut milk

Garnish

• 1/3 cup unsweetened coconut chips, (see Ingredient Note) or flaked coconut, toasted (optional)

Preparation

1. Preheat oven to 350°F. Coat an 11-inch round or 8-by-12-inch rectangular removable-bottom tart pan with cooking spray.
2. To prepare crust: Combine flour, almonds, 1 tablespoon sugar and salt in a food processor; process until the almonds are finely ground. Add butter one piece at a time, and then cream cheese by the tablespoonful, pulsing once or twice after each addition, until incorporated. Turn the dough out into the prepared pan (it will be crumbly), spread evenly and press firmly into the bottom and all the way up the sides to form a crust.
3. Bake the crust until set but not browned, about 15 minutes. Let cool on a wire rack.
4. To prepare filling: Beat pumpkin, 3/4 cup sugar, rum, cinnamon, ginger and cloves in a large bowl with an electric mixer on low speed until blended. Beat in eggs, one at a time, until combined. Beat in coconut milk. Place the tart pan on a baking sheet and pour in the filling.
5. Bake the tart until the filling is just set (the center may still appear soft, but will become more solid as it cools), 45 to 50 minutes. Transfer to a wire rack and let cool to room temperature. Serve room temperature or refrigerate until chilled. Remove the pan sides before slicing. Garnish with coconut, if desired.

Word of the Day

Homely:

Part of Speech: Adjective


Meaning: 1. Plain, simple, ordinary, not particularly good-looking, as a homely boy or couch. 2. Pertaining to the home and home life, as homely activities or skills.

Notes: No, this word doesn't mean like a home or resembling a home. Its meaning has somehow slipped off course to mean "ordinary, mediocre". Homely is a regular adjective, which means it has a suffixed comparative homelier and superlative homeliest. The noun is homeliness, so don't forget to change the final Y to an I (i).

In Play: Generally, we reserve this word to refer to plain, ordinary things: "Rodney was a man with a homely face for which his thick wallet compensated nicely." We shouldn't though, for the older meaning is still legitimate and the only adjective available for home: "Buster isn't one of your homely dogs: he loves to roam the neighborhood and beyond for days on end."

Word History: At the beginning of the industrial age, manufacturers prided themselves in the fact that factory-made goods were better than those made at home. Homely things came to be thought of as less than perfect, the origin of the first sense of homely. The word for home in Old English was ham "home, hometown", which explains why a small town (rather than a small pig's haunch) is called a hamlet today. German Heim, Swedish hem, and Danish hjem are all cousins. Lithuanian kaímas "village" and cemetery, from Greek koimeterion "sleeping place, dormitory" also come from the same original root, which meant "to lie down, rest".

Joke of the Day

Mud Baths

man goes into his doctors office for an annual physical. After a while, the doctor comes out and says, "I'm sorry Bill, but we have discovered you have a condition which only allows you another 6 weeks to live."
      
      "But Doctor," Bill replied, "I feel great! I haven't felt better in years. This just can't be true. Isn't there anything I can do?"
      
      After a moment the doctor said, "Well, you might start going down the street to that new health spa and take a mud bath every day."
      
      Excitedly Bill asked, "And that will cure me?"
      
      "No," Replied the doctor, "but it will get you used to the dirt."

Quote of the day

Gratitude is a mark of godliness.

Christian Poem

When we consider all God's gifts
And all that we possess,
A grumbling mood of discontent
Gives way to thankfulness.--Sper

daily devotional

"He made it a law for Israel
  when he attacked Egypt to set us free.
I heard an unknown voice say,
'Now I will take the load from your shoulders;
 I will free your hands from their heavy tasks.
You cried to me in trouble, and I saved you;
 I answered out of the thundercloud
 and tested your faith when there was no water at Meribah.'"

Psalm 81:5-7

encouragement for today

What "heavy tasks" burden you today? God's law is that when you cry to him and trust him, he will save you. That offer is already, and always, in place. He wants freedom for us, not slavery. So if you feel burdened, if you feel enslaved, that is not God's will for you. The test is, will you trust him? At Meribah, the people complained there was no water. God provided it, but their lack of faith prevented them from getting it like they should have. Trust, and let God himself lift your burdens as you cry to him.

Proverbs 19:8

Matthew 18:4